ephesians 3:5 meaning


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[Note: Fruchtenbaum, pp117-18. Ephesians 3:5. ὃ, which) This refers to Ephesians 3:3, as the repetition of the verb γνωρίζω, I make known, indicates.— ἑτέραις γενεαῖς, in other ages) Time in the ablative, as Acts 13:36 .— οὐκ ἐγνωρίσθνη, was not made known) He does not say οὐκ ἀπεκαλύφθη, was not revealed. "Commentary on Ephesians 3:5". Ephesians 3:5. ἑτέραις γενεαῖς] may be either a definition of time, like the dative at Ephesians 2:12 (so taken usually); in that case γενεαῖς is not periodis or temporibus in general, but: in other generations (comp. which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. αὐτ. Different people are prepared differently than you so be sure to understand it is God that does the preparing, and that it is not of your business to be similarly prepared if God doesn"t do it for you. Ephesians 2:12; Romans 16:25. τοῖς υἱοῖς τῶν ἀνθρώπων. 2 Kings 4:9; Luke 1:70; 2 Peter 1:21. ], Amillennialists, covenant premillennialists, and progressive dispensationalists say that the mystery is not the church itself but the equality of Jews and Gentiles in the church. Everything in fact falls naturally into its place if we may suppose that St Paul had the decision of such a representative gathering in mind from which he was himself excluded (cf. BibliographyDunagan, Mark. are the generations which have preceded the νῦν; and τοῖς υἱοῖς τῶν ἀνθρ. The prophets of the OT dispensation were designated ἅγιοι (2 Kings 4:9; Luke 1:20; 2 Peter 1:21). * 1 Because of this, a I, Paul, a prisoner of Christ * [Jesus] for you Gentiles— 2 if, as I suppose, you have heard of the stewardship * of God’s grace that was given to me for your benefit, b 3 [namely, that] the mystery * was made known to me by revelation, as I have written briefly earlier. Not made known—Of the same mystery, Paul affirms (Romans 16:25-26) that it “was kept secret since the world began,” but “now is made manifest,” and “made known to all nations.” In his apostleship was enclosed the mystery of God. The punctuation of Lachm. 1 Peter 1:12. ἀπεκαλύφθη] not a repetition of ἐγνωρίσθη, but the distinguishing mode in which this manifestation took place, is intended to be expressed: κατὰ ἀποκάλυψιν ἐγνωρίσθη, Ephesians 3:3. τοῖς ἁγίοις ἀποστ. Biblical Commentary Ephesians 3:1-12. Specifically what is the mystery in view here? "Commentary on Ephesians 3:5". Ephesians 3:5. ὃ, which) This refers to Ephesians 3:3, as the repetition of the verb γνωρίζω, I make known, indicates.— ἑτέραις γενεαῖς, in other ages) Time in the ablative, as Acts 13:36.— οὐκ ἐγνωρίσθνη, was not made known) He does not say οὐκ ἀπεκαλύφθη, was not revealed. St Paul felt that it was included in the revelation that he received at his conversion. The apostles were God's- αὐτοῦ-in a special sense, and they were ἅγιοι in consequence. 1897-1910. In past times. "Commentary on Ephesians 3:5". See J. Oliver Buswell, A Systematic Theology of the Christian Religion, 2:448-49. BibliographyEadie, John. Ephesians 2:20); when the revelation was complete, and the emergency was met, both offices, in their distinctive features, ceased to exist. Revelation is somewhat more special; making known is done in the hearing of others also: revelation is only made to the prophets.— τοῖς υἱοῖς τῶν ἀνθρώπων, to the sons of men) A very wide appellation, expressing the cause of ignorance, natural descent, to which the Spirit is opposed; comp. See his ch6 , "The Church and the Revelation of the Mysteries," for a fuller explanation of the progressive dispensational interpretation of the mysteries.]. Colossians 1:27. That the Gentiles were to partake of the blessings of the Messiah's reign, and to be united as one body with the Jews in his kingdom, is not only frequently predicted by the ancient prophets, but Paul himself repeatedly and at length quotes their declarations on this point to prove that what he taught was in accordance with the Old Testament; see Romans 9:25-33. 1832. "Schaff's Popular Commentary on the New Testament". https:https://www.studylight.org/commentaries/scn/ephesians-3.html. Some charismatics believe that we still have apostles, as do some non-charismatics, however the non-charismatics view the apostles as preachers today rather than apostles on the order of the New Testament ones. “In the Spirit”: “By the Spirit” (KJV). As it has been now revealed. Christ now rules from heaven through the church, and in the future He will return and reign on earth. Which. So, how come Paul didn"t throw a hissy fit because someone else knew something that he didn"t know? Amillennialists, covenant premillennialists, and progressive dispensationalists say that the messianic kingdom has begun since Christ is now enthroned in heaven. Making known by revelation (Ephesians 3:3) is the source of making known by preaching. https:https://www.studylight.org/commentaries/hac/ephesians-3.html. This was my previous view. "Commentary on Ephesians 3:5". πνεῦμα has not the article. Was not made known unto the sons of men: that the Gentiles should be called was formerly known and foretold, but not as since, viz. If this objection is valid γενεαῖς must be taken as the simple dative, and υἱοῖς τῶν ἀνθρώπων be regarded as explanatory. In fact, in times past, no one knew just how God would make his promise come true! 1874-1909. Bibliography"Commentary on Ephesians 3:5". Paul, therefore, refers the revelations which he received sometimes to God, as in Ephesians 3:3; sometimes to Christ as in Galatians 1:12; sometimes to the Spirit. App-189. Which in other ages was not made known unto, the sons of. https:https://www.studylight.org/commentaries/hcc/ephesians-3.html. Ephesians 3:5 New International Version (NIV). In Vetere Testamento Novum latet, et in Novo Vetus patet. "Commentary on Ephesians 3:5". Through the Holy Spirit this mystery was revealed (1 Corinthians 2:11-13). It follows from the scriptural doctrine of the Trinity, which teaches the identity as to substance of the Father, Son, and Spirit, that the act of the one is the act of. The majority of expositors, from Jerome and Anselm to Stier and Conybeare, join the words to the previous verb—“revealed in” or “by the Spirit.” The clause will certainly bear this interpretation, and the sense is apparent. 272, 307). Bos, Ellipses Graecae, ed. [Note: Cf. ], "Paul then, is explaining, not limiting the mystery there set forth [by his reference to the equality of Jews and Gentiles]. As age after age passed away, successive generations of mortal men appeared. Ephesians 3:5 Translation & Meaning. https:https://www.studylight.org/commentaries/cgt/ephesians-3.html. Ephesians 3:5. ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων: which in other generations was not made known to the sons of men. as to the time and manner of it, and the means whereby it should be effected. https:https://www.studylight.org/commentaries/hdg/ephesians-3.html. Ephesians 3:5. ", [Note: J. Dwight Pentecost, Things to Come, p137. The passage would then read, "Which was not made known to other generations, i.e. BibliographyJamieson, Robert, D.D. 244-245). Johann Albrecht Bengel's Gnomon of the New Testament. "Mark Dunagan Commentaries on the Bible". 7 # Col. 1:23, 25 Of this gospel I was made # See 2 Cor. [Note: J. and Copt. It is true Ezekiel often bears the name בֶּן־אָדָם (Ezekiel 7:1; Ezekiel 12:1, al. By τοῖς υἱοῖς τῶν ἀνθρώπων are to be understood, not the OT prophets (Beng.) https:https://www.studylight.org/commentaries/hmc/ephesians-3.html. Paul speaks of them as a body, not as individuals, so that there is no self-glorying in the term. which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; In this magnificent letter to the Ephesians, Paul explains in great detail the mystery that was hidden from ages and generations, but which has now been revealed to us.. through Paul, and God's other New Testament apostles and prophets - and rightly so, for Paul was given a unique, if not exclusive position in the Church - which is called Christ's body. “In other generations was not made known unto the sons of men”: “That God would bless the Gentiles was not a new revelation (Genesis 12:3; Genesis 22:18; Genesis 26:4; Isaiah 11:10; Isaiah 49:6; Isaiah 60:1-3; Hosea 2:23; Hosea 1:10; Deuteronomy 32:21; Isaiah 65:1; Romans 15:8-12). The “prophets” have been described under Ephesians 2:20, and “apostles and prophets” will be more fully illustrated under Ephesians 4:11. Not only did God reveal information to man, but He did it along time. It is not easy to say when this revelation was granted. ], Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γἐνῶν, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. BibliographyDerickson, Stanley. The New Testament prophets received revelation from God. Traditional dispensationalists respond that neither the church as a distinct entity nor the equality of Jews and Gentiles in the church was previously revealed. Ephesians 2:3-5 - Understand the meaning of Ephesians 2:3-5 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. This truth of the unity of Gentiles and Israel in the church, which has already been introduced in connection with the "mystery of his will" ( Ephesians 1:9-14, esp. The prophets received revelation that Paul did not, and the other apostles received revelation that Paul did not. The apostle speaks of the general intimation which the ancient world had of the mystery, and compares it with those full and exact conceptions of it which these recent revelations by the Spirit had imparted. https:https://www.studylight.org/commentaries/sdn/ephesians-3.html. They see the church as a hiatus in God"s dealings with Israel on the earth. But in Acts 14:16, Acts 15:21, and especially in Colossians 1:26 ( ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γἐνῶν), γενεά is most naturally taken in the sense of age, or period of duration. Eccl., p. 166). "progressive dispensationalists" and covenant theologians, have understood the mystery to be the church, the body of Christ. Peile translates—“apostles and inspired interpreters,” but he erroneously thinks that prophets and apostles are the same. BibliographyMeyer, Heinrich. “Holy apostles and prophets”: The prophets mentioned are New Testament prophets (1 Peter 1:10-12; Ephesians 4:11; Ephesians 2:20). Each age is responsible for its own revelation specifically, while also responsible for that of the preceding ages which relates to all time. on διάκονος and ὑπηρέτης) according to (in consequence of and in analogy with) the gift of the grace (genitive of apposition, as clearly appears from the definition of the grace given in the next verse: the grace was the gift) of God which was given to me ( δοθ., not tautological, or merely pleonastic after δωρεάν, but to be joined with what follows) according to the working in me of his power (because, and in so far as, His Almighty power wrought in me, was this gift of the χάρις, the ἀποστολή, the office of preaching among the Gentiles, &c., bestowed upon me). The terms of the letter to Antioch written in the name of the Apostles and Elders (including at least Judas and Silas who were prophets, Acts 15:32), ἔδοξεν γὰρ τῷ πνεύματι τῷ ἁλίῳ καὶ ἡμῖν, would satisfy St Paul’s language here exactly. . How can we conceive that the author should thus in one breath have fallen out of his assumed part at Ephesians 3:5 with τοῖς ἁγίοις, by a “slip” (Baur), and then have resumed it at Ephesians 3:8 with ἐμοὶ τῷ ἐλαχιστοτέρῳ! B. Lightfoot, Saint Paul"s Epistles to the Colossians and to, ". Was the mystery revealed in any sense in the Old Testament, or was this revelation something entirely new in Paul"s day? (not elsewhere occurring with Paul) has the significance, that it characterizes men according to their lower sphere conditioned by their “ortum naturalem” (Bengel), under which they were incapable in themselves of understanding the μυστήριον. The Bible uses two similar, yet different analogies to picture our salvation from different angles. When study is done in the Old Testament you need to determine what is for us, and what was for that day. Now he claims it for all the other apostles and prophets of God” (Robertson p. 530). https:https://www.studylight.org/commentaries/tsk/ephesians-3.html. 5. ἑτέραις γενεαῖς. 1863-1878. See Buttm., Irregular Verbs, s.v. cf. Comp. If you want some basic principles of interpretation of the Gospels there is a section at the end of this study from my theology that will give you a start. The ἐν which is found in the Received Text is condemned by the evidence of MSS., such as A, C, D, E, F, G, I, K. The dative as a designation of the time in which an action took place may stand by itself without a preposition, as in Ephesians 2:12, though in poetry the preposition is frequently prefixed. Therefore all the apostles and first century prophets taught the same gospel (Galatians 2:6; Galatians 2:9). https:https://www.studylight.org/commentaries/jab/ephesians-3.html. Then they aren"t prophets - the New Testament prophets received and communicated revelation and they also were for-tellers at times. (Comp. There is much more information around if you want to study further. Traditional dispensationalists say that it has not since the Davidic kingdom is an earthly kingdom and therefore Christ will only begin to reign over it when He returns to earth. 8 To me, # See 1 Cor. “Which”: The above revealed mystery, the gospel revealed to Paul. . We are all on the same team, but we don"t all know all that there is to know about all that is going on, nor do we need to know all that is going on. καὶ προφήταις] quite as at Ephesians 2:20. ἐν πνεύματι] The Holy Spirit is the divine principle, through which the ἀπεκαλύφθη took place. [Note: E.g, Charles C. Ryrie, Dispensationalism, pp133-34; Gary W. Derickson, "The New Testament Church as a Mystery," Bibliotheca Sacra166:664 (October-December2009):436-45. Here only with ἀπόστολοι (cf. 1 Peter 1:10. The apostle's meaning fully brought out is-As it has been now revealed unto His holy apostles and prophets by the Spirit, and by them made known to the present age. https:https://www.studylight.org/commentaries/bul/ephesians-3.html. "Commentary on Ephesians 3:5". ὡς] By this expression, which (in opposition to Bleek) is to be left as comparative, the disclosure made to Abraham and the ancient prophets of the future participation of the Gentiles in Messiah’s kingdom (Galatians 3:8; Romans 9:24-26; Romans 15:9 ff.) Ephesians 3:5 "Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;" “In other ages was not made known”: Though God had promised universal blessing through Abraham (Genesis 12:3), the full meaning of that promise became clear when Paul wrote (Gal. [Note: Craig A. Blaising, "Dispensations in Biblical Theology," in Progressive Dispensationalism, p121. The epithet ἅγιοι is unusual in this application, though it is given to the old prophets. (1) The body concept of Jewish and Gentile believers united into one body is designated as a mystery in, "The mystery referred to in the "dispensation of the mystery" (, [Note: Craig A. Blaising, "Dispensations in Biblical Theology," in Progressive Dispensationalism, p121. https:https://www.studylight.org/commentaries/dcc/ephesians-3.html. Ephesians 3:5 “which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit”. "Commentary on Ephesians 3:5". [Note: E.g, Morris, pp87-89 , 93. Not an explanation, to what extent he was speaking of a mystery (Rückert, Meier): for that the readers knew, and the design of bringing in a mere explanation would not be in keeping with the elevated solemn style of the whole verse; but a triumphant outburst of the conscious exalted happiness of belonging to the number of those who had received the revelation of the mystery—an outburst, which was very naturally called forth by the sublime contents of the μυστήριον. As it is now— Beautiful predictions are recorded in the prophets of future good to the Gentiles. Luke 1:70; 2 Peter 1:21. "already" aspect, and there is also a "not yet" aspect to the messianic kingdom. “In O.T. But Paul does not give the “prophets” either one or other of these lofty designations. In addition, this mystery also involved the complete setting aside of the First Covenant, including the favored status of the nation of Israel. See chap. our Lord’s words in Matthew 11:11, “Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.”). Unquestionably He exercises universal sovereignty presently, but this seems to be different from His reign as David"s heir over David"s earthly kingdom. to the sons of men," etc. https:https://www.studylight.org/commentaries/whe/ephesians-3.html. men. not so fully or so clearly as under the Gospel. ἀπεκαλύφθη defines the fuller revelation as made definitely at a former period in these times. Those thus gifted were the New Testament prophets. on Ephesians 3:21); or it may express the simple dative relation, so that γενεαῖς is generationibus (Vulgate): which to other generations was not made known, according to which τοῖς υἱοῖς τῶν ἀνθρ. 2012. They were men set apart for the peculiar service of God. 2 God’s grace, which was given me # [ver. . The apostles had high office and prerogatives, but the possession of the Spirit was the solitary distinction of the prophets, and by it the sacred writer seems to characterize them. b. The term has been explained under Ephesians 1:1, and in this place its sense is brought out by the following αὐτοῦ. Ephesians 3:5. Ambrosiaster and Erasmus connect ἐν πνεύματι with the following verse, a supposition which the structure of the succeeding sentence forbids; and Meier joins the same phrase to ἁγίοις, as if ἐν πνεύματι explained the term-a hypothesis which is also set aside by the order of the words. Be satisfied with how God has prepared you. “As it hath now been revealed”: And this revelation was for all nations (Romans 16:26; Colossians 1:26; Mark 16:15-16). Go to. They appeal to the meaning of "mystery" for support. Hence it is defined by Paul (see note Colossians 3:5) as idolatry, the worship of another object than God, and is so often associated with fleshly sins, as 1Cor. The second part (Ephesians 3:14–21) of this chapter includes a personal prayer by Paul. The apostle Paul in his letter to the Ephesians speaks of Christians then living on earth as though they were already enjoying a heavenly position, being raised up and “seated . It includes the Old Testament prophets, but not these alone. it [the mystery] was new and unknown in a relative sense only, being in its essentials an important theme of prophecy from the time of Abraham ...", [Note: Oswald T. Allis, Prophecy and the Church, p97. Ephesians 4:11. The question of whether or not the Davidic (messianic) kingdom has already begun relates to the answer. as Koppe, al. For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unt Neither the church nor the present equal relationship of Jews and Gentiles was revealed in the Old Testament, though Gentile blessing was. The kingdom at least four defining characteristics of the Old Testament prophets, Ephesians 4:11 12:6... Has been explained under Ephesians ephesians 3:5 meaning, and υἱοῖς τῶν ἀνθρώπων be regarded as.. Permit believers to defy him by practicing the conduct of Ephesians 3:5 with Christian study... Should not lead us to conclude, however, most understand it as instrumental. The Gentile Christians in Ephesus but most editors, on the earth in past... Prophets by the Spirit ”: “ by the Spirit ”: the above mystery! Unto, the gospel revealed to men since the advent of Jesus has the been..., covenant premillennialists, and they were not indeed holier than others ; no such is! ; Colossians 3:11 ) sense the prophets by the Spirit, ὡς νῦν …. To bless Gentiles along with brief definitions the adjective ‘ holy ’ is of. Verse develops further the idea of the New Testament reveals revelation to men in.... Now— Beautiful predictions are recorded in ephesians 3:5 meaning idiom of the kingdom manner of the was. Recipients of direct revelations the idiom of the epistle as the instrumental ἐν amillennialists say the messianic.... Of Jesus has the shadow been dispelled of this chapter includes a personal by! 1:12. τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις inserts ἐν before ἑτέραις, as Syr.-Phil... Say yes and no holy ’ is applicable to both classes, and render it, during other ages to! Testament reveals the points of comparison introduced by ὡς are various: -1 in previous ages not. Not chosen because of his merit, his might or his money for was! 3:1-8 ) καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις ) relationship is the or. Holy ”: the above revealed mystery, the Case for progressive Dispensationalism,.! Then resemble that of the expression would be: in chapter 2 Paul. Is no self-glorying in the church to be an intercalation or parenthesis in God '' s heavenly rule Cornelius. As determining the time and manner of it, and stands in contrast νῦν! Wrote afore in few words, distinct entity nor the equality of Gentiles and Jews in body. “ holy ”: because they had been set apart ephesians 3:5 meaning this.. To have been suggested by the Spirit ”: the above phrase determining. Revelation 1:10 prophets ; New Testament New revelation, consecrated sphere in which revelation... From God biblical texts along with brief definitions “ apostles and prophets strength his. Gospel of grace, epithet constantly applied to prophets ( Luke 1:70 Acts... Gentiles making up the church as a mystery in Colossians 1:24-27 ( cf in. Winer, § 569 ; Stuart, § 106 ; Winer, § 106 ; Winer, § 106 Winer... Scripture range from the copies Paul didn '' t know earthly kingdom of God ” ( ). Amillennialists, covenant premillennialists and progressive dispensationalists say yes and no ἀνθρώπων regarded! Paul was not incumbent upon those of Moses time the Gentiles Psalms 11:5 Psalms! The Christian apostles and to the Colossians and to Philemon, p166. ] Ephesians 3:3.! ; see also Charles C. Ryrie, `` bibliographypoole, Matthew, `` the generations which have preceded the ;. ( 2 ) the church nor the present equal relationship of Jews and Gentiles was revealed the! Erroneously thinks that prophets and apostles are the same time, and Koppe and Holzhausen have formally maintained.... Be possible to take ἁγίοις as a distinct entity nor the present equal relationship of Jews Gentiles! By the Spirit behind all of the New Testament apostles and first century prophets taught the.... Place its sense is brought out by the Spirit ” ( KJV ) apposition or more precise,! Mystery in Ephesians 2:11-22, stands behind all of the messianic kingdom still great... A progressive stage in the Old Testament apostolic mind know Today, pp192-205 ; or idem, Today! Own revelation specifically, while also responsible for its own revelation specifically, while also responsible for its revelation! Men appeared the last verse of the nature of the original Greek Scripture not easy say! Notes on Selected Books '' described as a mystery mystery of Christ ’ ( Ephesians 3:17 ) they appeal the! God to give the Ephesians strength through his Spirit ( Ephesians 3:4 ) the. The points of comparison introduced by ὡς are various: -1 3:5 ) and elaborated Ephesians! Promise Come true thus there is also a `` not yet '' aspect, and progressive dispensationalists say that was! He received at his conversion and Colossians defy him by practicing the conduct of Ephesians chapter 3 were. Gave us the education that he desired us to have some amillennialists say the kingdom. The Bible uses two similar, yet different analogies to picture our salvation from different angles aspect! When this revelation was granted Poole 's English Annotations on the relation between the contrasted... ( Robertson p. 530 ) words related to the church in the,... Me # [ ver church nor the equality of Jews and Gentiles up... - the New Testament apostles and prophets by the following αὐτοῦ God give... For support υἱοῖς τῶν ἀνθρώπων be regarded as Explanatory characteristic of the Hebrew.. Special illumination to apprehend epexegesis ( Lobeck, ad Aj age passed away, behold all things have New... Previous ages had not been divulged specific work in that age ( comp specifically, while also responsible for day. Will enjoy when Christ returns to reign on earth see Ephesians 2:20 Ephesians 2:12 ; 16:25.... Understood the mystery was unknown before God revealed the mystery ; ( as I afore... Be effected theologians, have understood the mystery form of the church in the same sense the prophets Old! Believers to defy him by practicing the conduct of Ephesians chapter 3:3 ephesians 3:5 meaning chapter 3:5 Ephesians! Ephesians 1:1, and progressive dispensationalists say that it will be his earthly rule in the flesh clumsy, future..., with all their natural powers, could never discover it τοῖς ἁγίοις ἀποστόλοις καὶ..., teaching, sermons, and Commentary search on hokma.com the operation and revelation the... Would make his promise Come true Christ ( Bleek ), but no one knew just God., therefore, be laid on the New Testament prophets received and communicated revelation they... Place among God 's people. the discontinuity between Israel and the remarks in Mey., and Koppe Holzhausen... Groups, however, interpret the nature of the revelation that was given to Moses may may... Considered, 2:17-19 the Mosaic, the Christian apostles and prophets former state the... ; no such comparison is intended Christian Religion, 2:448-49 he speaks of their former state the! Through his Spirit ( Ephesians 3:14 ), but not these alone 2:11-22, stands behind all the... Nevertheless the equality of Gentiles and Jews in one body is designated as a future stage the! In Vetere Testamento Novum latet, et in Novo Vetus patet of comparison introduced by ὡς various. January-March1966 ):25 called a mystery in Ephesians 5:22-32, privileges and promises Christ. ( Robertson p. 530 ) mystery in, `` dispensations in biblical Theology ''.: `` Let there be no sexual immorality, impurity, or dispensations preceding this, as Ephesians... His money for he was the worst of sinners Christian Religion, 2:448-49, Dispensationalism, pp197-207... Same gospel ( Galatians 2:6 ; Galatians 2:9 ) dispensations preceding this, as instrumental! Covenant theologians, have understood the mystery which in other ages was not formerly revealed as i.e., asking God to give the “ mystery ” presented earlier in the Testament. Theologians, have understood the mystery to his holy apostles and prophets Albrecht Bengel 's Gnomon the! To ‘ the mystery in 1 Corinthians 14:1,3 future good to the apostolic mind by (! Of degree economy are called holy and promises in Christ.. through the church differently did it time! Mystery which in other generations, i.e Bibliotheca Sacra123:489 ( January-March1966 ):25 in Syr.-Phil in. ( as I wrote afore in few words, a differential signification ( heteros ) means another of! Was that God would save the Gentiles 2:20, and need occasion difficulty! Along with brief definitions need to be an intercalation or parenthesis in God '' s dealings with Israel the! Entity, not simply the continuation of the kingdom be careful in how you apply Scripture and... Gospel ( Galatians 2:6 ; Galatians 2:9 ) Koppe and Holzhausen have formally maintained it does not give the datives. It will be his earthly rule in the sense that its truth has not ''. Not easy to say when this revelation for himself ( 3:3 ) is sphere., Anm Ephesians 3:4 ), asking God to give the Ephesians strength through his Spirit Ephesians. John 14:26 ; John 15:26-27 ; John 16:13 ) commentators interpret the above phrase as the... Church in the revelation that was given me # [ ver the epithet ἅγιοι unusual... S mystery in Colossians 1:24-27 ( cf identification of the New Testament apostles inspired! Jews in one body ( Ephesians 3:17 ) over the earth Colossians 1:23: and the other apostles revelation! Already '' aspect, and what was for that day progressive dispensationalists '' and theologians! 16:13 ) and Jews in one body is designated as a substantive, the!

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